Light for the Last Days

Baptism, the first call to Church


It’s the word I felt to give to those who are being baptized but also to all of us. All of us as we’re facing what could be very uncertain and difficult days.

I don’t know if you follow the news but it’s not good, is it? We don’t know what the next step is going to be.

There doesn’t seem to be any answer to the crisis which is coming upon the world except the one we find in the Bible, in Jesus.

And sadly, most of our leaders don’t seem to be interested in finding the answer from God and from Jesus Christ.

But, what is to be done? I’m going to talk about what is to be done, and about what’s to be done having been baptized.

Where do we go from here?

Let’s read from the Book of Acts chapter 2 which tells us about the first baptism that took place after Peter preached on the day of Pentecost, fifty days after Jesus rose from the dead, and ten days after He ascended into heaven and told the disciples to wait until the coming of the Holy Spirit.

On the day of Pentecost, the Holy Spirit came in power with signs and wonders following, and a great crowd was gathered, and Peter explained to them the Gospel.

Day of Pentecost (

He explained what had happened to Jesus Christ, how He died for our sins, rose from the dead, and is alive today.

You can take up the story in verse 37:

“Men and brethren, what shall we do?” 38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” 40 And with many other words he testified and exhorted them, saying, “Be saved from this perverse generation.” 41 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.

Acts 2.37-42

Peter explained to the crowd assembled there, (I think it was in the Temple) a mixed crowd of people, some of whom probably had been supportive of Jesus some had been opposed to Jesus, a crowd of people who were amazed to hear this account.

Acts 242 Study | Pentecost: Where Were the Disciples?

That this Jesus who had been crucified had now risen from the dead and is alive today.

Peter and the apostles were eyewitnesses of this. They’d seen Jesus alive, they knew He was alive, they knew he had risen from the dead.

And, in rising from the dead, He had conquered the power of sin, the power of death, and the power of Satan, and He’d overcome, and He’d risen from the dead to give life to all those who repent and believe the Gospel.

There were some people who were listening to Peter who had agreed to the decision to put Jesus to death. It was a mixed crowd; they were all crowded together.

They heard this sound and they’d come together to hear what he had to say.

Peter said to them: ‘You know, this Jesus whom you crucified, God has exalted and is now Lord and Christ.’

Some people say that means that ‘the Jews killed Jesus’. It doesn’t! It means that there were people there who were responsible for Jesus’ death.

And it is all of us who are responsible for the death of Jesus. All of us crucified Jesus because Christ died for our sins.

If we hadn’t been sinners, He wouldn’t have needed to die. But He died for our sins in order that we might be redeemed.

And He rose from the dead to show that He had conquered over sin and death, and hell.

Then, the people asked a very good question. They said, ‘Men, what shall we do?

I wish more people would ask that question when we go out and preach the Gospel because it’s a good question.

What are we going to do about it? Does it have an impact upon our lives?

If you understand the Gospel, it has an impact upon your life.

Whoever you are, wherever you come from, whatever you’ve done in your life, whether you’ve been a big sinner or a little sinner, whatever you are, you are a sinner and you need to do something about it.

Peter says that what you need to do is quite simple: ‘Repent, turn away from your sins, and believe in Jesus Christ.

In fact, when you look in the Book of Acts, people were baptized pretty much on the spot when they believed in Jesus.

From the testimonies we’ve heard, it doesn’t happen often in our baptism services but it is what happened on that occasion.

They heard the Gospel, they believed, and they were baptized in the name of Jesus.

And, here, Peter tells us that the promise is that they will then receive the gift of the Holy Spirit. The Holy Spirit will come upon them and change them into a new person as they receive the power, the baptism of the Holy Spirit, and change through the power of Jesus coming upon them.

He says that this promise is not just to ‘you’, it’s to you and your children. In other words, to people coming after you. It’s a promise to ‘you people who are here’ and to those who are far off.

Therefore, this promise is going to be a promise which would be to all people, at all times, in all places.

Here we are, nearly 2 000 years later, thousands of miles from where this took place and the same promise is to us here in this place as it was when Peter was speaking there in Jerusalem.

He promises them that they would be saved from this perverse generation. That sounds a bit ‘condemning’, doesn’t it?

But that generation was a perverse generation. Our generation is a perverse generation.

We are all born into a perverse generation because we’re all sinners and we all need to be saved by the grace of God through faith in Jesus.

Those who received the Word were baptized. About 3 000 souls were added to them on that day!

It must have been quite a baptismal ceremony!

There is some discussion about where it took place. Was it in the mikvehs, the waters which were by the Temple?

What Is A Mikveh? | My Jewish Learning

Did they take them down to the Pool of Siloam? We don’t know but it says they were baptized on that day, and they became members of the new formed Christian church, the church.

The Siloam Pool: Where Jesus Healed the Blind Man – Biblical Archaeology Society

Which means the ecclesia: ‘those have been called out’, the Body of Messiah.

G1577 – ekklēsia – Strong’s Greek Lexicon (kjv) (

Called out from among Jew, from gentile, from all different backgrounds to believe in Jesus the Messiah.

And this was the beginning of what we call the Church. The beginning of the ‘church age’ in which people were saved through faith in Jesus.

Tony Pearce


  • Your doctrine of water baptism is totally wrong
    You fail to acknowledge the fact that New Testament and New Covenant are two different things : The New Covenant is sealed by Jesus blood, running down on the cross, that means that everything which happens before this event is still under the old covenant and doesn’t apply to us !
    The water baptism is a purification ritual of the old covenant, described in detail in the book of Leviticus and applies only to the Jews.
    It has nothing to do with sin, it was used to make someone ritually pure (tahor in hebrew) again, which would allow him to enter the presence of God in the Temple.
    Sin is removed only by blood sacrifice, of animals in the old covenant, of Jesus in the new !
    The only baptism of the new covenant is the one of the Spirit, of which the water baptism was a prefiguration.